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Ta Seen Tilka Ayat Quran wa Kitabul Mobeen The Secret of The Most Purified Secret of Allah The Light of Sayedena Muhammad

Shaykh Abdul Qadir Jilani and Shaykh Ibn Arabi , The Realities of Divine Knowledge and Divine Qadir and Power and Might. Dragons From Heavens will Guard Them. Naqshbandi Miracle is Divine Knowledge's.

The 11th of Rabi'ul Thani marks the Urs (Union) of Gawth ul Azam Shaykh Mohiyuddin Abdul Qadir Jilani (AS). Allah (AJ)’s infinite rahmah be upon Shaykh Abdul Qadir Jilani (AS). Al- Fatiha for his blessed Soul

() --- | - () ... From the Golden Teachings of Shaykh Nurjan Mirahmadi () InshaAllah A’udhu Billahi Minash Shaitanir Rajeem. Bismillahir Rahmanir Raheem. A’udhu Billahi Minash Shaitanir Rajeem Bismillahir Rahmanir Raheem. I seek refuge in Allah from Satan, the rejected one In the Name of Allah, the Most Beneficent, the Most Merciful. Atiullaha wa atiur Rasula wa Ulil amre minkum. 4:59 Ya ayyu hal latheena amanoo Atiu Allaha wa atiur Rasola wa Ulil amre minkum(Surat an-Nisa) O You who have believed, Obey Allah, obey the Messenger, and those in authority among you. (The Women, 4:59) Ana abdukal ajizu daifu miskeen wa zalim wa jahl, by the grace of Allah (AJ) that we are still in existence. This way of Gnosticism, this way of realities is to show us that we know nothing and to empty us of whatever we think we know, that we took a path in which to be nothing. So, then once we truly believe we know nothing, Ya Rabbi Ana abdukal ajizu daifu miskeen wa zalim wa jahl and by your grace and majesty I’m in existence that this way of realities ‘Who knows himself,’ from Prophet’s holy hadith, ‘Will know his lord.’ Man ‘arafa nafsahu faqad ‘arafa Rabbahu. Who knows himself, knows his Lord. Prophet Muhammad (pbuh) And that nothing is like unto Allah (AJ), nothing can encompass Allah (AJ) and even the name ALLAH is a unknown that people say, ‘Allah’ and they believe that they know about Allah (AJ) and then they will go and talk on behalf of Allah (AJ) and awliyaullah (saints) come and teach that: Like a mountain that you look at the mountain at a distance and it just looks like a big dark figure because you’re at a distance. Ma’rifah (Gnosticism) is a way in which Allah (AJ) brings the servant closer and as they begin to approach through how Allah (AJ) inspired and their shaykhs taught them through those inspirations to come with your faculty; your inner sight, your inner hearing, your inner understanding. Means from the power of your soul not from your physical eyes. This journey is not from physicality. You have to discipline the physicality to bring out the reality of the soul. So, the most powerful name: Allah (AJ) and people want to talk on behalf of Allah (AJ). Awliyaullah come and teach us that when you understood alif-lam-lam-hay. Alif is not attached to anything. In this word of Allah (AJ) it’s a name in which to be known and ismullah (Name of Allah (AJ)) that contains or gives us an understanding of the names and attributes but in no way encompasses the reality of Allah (AJ). So, then the huroof (Arabic letters) comes to teach because the huroof is the inner ingredients of every haqqaiq (reality). When Allah (AJ) want to inspire, He begins the teaching and inspiration. When Allah (AJ) want to raise the darajat (spiritual station) of the servant then the huroof begin to teach the servant. There’s an angel attached to each huroof and the huroof comes to describe that this kalaam this word what you have an understanding and what humanity has an understanding is one thing but from its malakut (heavens) and its reality has a completely different understanding. So, that alif is Izzatullah is the might and majesty, the power of the Divinely Presence and Izzatullah (Allah's (AJ) Might and Magnificence) can never be connected to. It doesn’t attach itself to anything but all creation trying to attach to Allah (AJ). Means that you can come to this side of the alif (right side) but the alif never attaches on this side (left). That’s why that alif is floating. You can come from this side (right) [ + = ] and connect onto it. But alif on this side (left) nothing [ += ]. la shareek (no partner). So, that alif Allah (AJ) always showing is floating. ‘I am a mystery and I will remain a mystery but I’ll be known.’ And Allah (AJ) will be known through His creation not through Allah (AJ). Allah remains. So they asked Imam Ali (as) that, ‘How is Allah (AJ) after all of these realities?’ Allah (AJ) is as Allah (AJ) has always been, la shareek no partnership. So, means that alif is floating, this is the might and majesty of Allah (AJ). So, means the people who are teaching huroof these were awliya and they were drawing the naqsh (impression), they were drawing these calligraphies to teach the haqqaiq. Now people just do the calligraphy and they don’t know the haqqaiq so they putting the letters wherever they want. But in that haqqaiq awliya come and teach that this is a mystery. So, don’t think you said, ‘Allah’ and you know about Allah (AJ). This to humble and think, ‘Ya Rabbi I need to take a path in which to know myself.’ This lam [shaykh refers to diagram showing alif-Izzat (God’s Power), lam-Lisan Malakut (Heaven), Lam-Lisan Mulk (World form), Hay-Hidayat Guide (Guidance)] is a lisan (tongue). We said before that when Allah (AJ) wants to make a creation manifest it has to manifest by something spoken. If it don’t speak and was never said, how it could manifest. If you have a khater (thought) in your heart you don’t say it, it remains a thought. It didn’t manifest into the world and that’s why Allah (AJ) gave insan (mankind) power of kun faya koon. 36:82 Innama AmruHu idha Arada shay an, an yaqoola lahu kun faya koon. (Surat YaSeen) His command is only when He intends a thing that, He says to it, Be, and it is. (Yasin 36:82) Bause you can be inspired in your heart: ‘circle’. You’re the only caveman on an island and you say, ‘Circle’. Oh! now you can draw, Allah (AJ) will inspire you to draw now a circle manifested in this world that never existed before. That by power of kun faya koon. All this dunya (physical world) is manifesting by that power of kun faya koon. It wasn’t here, Allah (AJ) didn’t throw it onto the earth. Allah (AJ) says, ‘Wa laqad karmna bani adam you’re a honoured creation. I put you on that earth and I control your heart. I inspire you and you built everything around you by my inspirations.’ 17:70 Wa laqad karramna bani adama (Surat al Isra) And We have certainly honored the children of Adam (Holy Quran, The Night Journey 17:70) So, you have power of kun faya koon so then this lam is closest to the alif [shaykhs refers to first lam of Allah], it has to do with that reality that speaks in malakut and the lam means there always has to be a tongue in which speaks and something manifests. And that lam for you to understand has lam-alif-meem [= + + ]. So, wherever you look in this reality of lam-lam-hay is ‘Muhammadun Rasulullah . Prophet must always be in creation, his secret. So, in this lisan of malakut,awliya come and teach you that this lam is actually lam-alif-meem. Lam: lam-alif-meem because you want to now like a mountain you want to go close. When you go close the lam begins to open like a flower it opened. It showed you what was hidden outside and revealed inside, ‘Within me is another tongue and that tongue has Izzatullah and Muhammadun Rasulullah ’. That’s why meem-ha-meem-dal [shaykh points to diagram with meem- malik (king), ha-hayat (All life), meem- malik (king), dal- dunya (Material Life): he’s [Prophet ] malik al hayat (King of Oceans of Eternity), malik al dunya (King of Manifested World). So, meem-ha is malikul hayat. So, this meem of Prophet with the Izzat (Might) of Allah (AJ) he speaks in malakut that’s why Prophet explained, ‘I was a Nabi and a Rasul before Adam, before this reality of Adam and clay I have always spoken for Allah (AJ).’ Kuntu Nabiyan wa Adama baynal Maa e wat Teen." I was a Prophet and Adam was between clay and water. Prophet Muhammad (saws) In the world of light Prophet is Rasul-Allah. So, this lam is for malakut [lam closest to the alif], this lam is for mulk [second lam]. The manifest world it’s going to manifest by a word that Prophet speaks it by the power of Allah (AJ) and it begin to manifest, that is the kun faya koon. That merely Allah (AJ) describe from the secrets of Surat al-YaSeen that ‘Every order and every will, will begin to manifest.’ Amr (order) and Iradah (will) of Allah (AJ). The will of Allah (AJ) is in that heart, when Allah (AJ) want the will to manifest, it comes to the heart of Prophet , ‘Kun faya koon’; the reality of Prophet speaks and it begin to manifest. The whole of this mulk of everything you see was spoken and it began to manifest. The world in which we don’t see the world of light was spoken, pushed by Allah (AJ) within that heart of Prophet , from Nur ul Muhammad (light of Prophet ) and Prophet spoke and it began to manifest. This hay is the hay of hidayat (guidance). Can you make the hay like a cave with a little waw inside? Hay can be like that, hay can be like a cave with a waw [+= ], and hay can be like a little lam-alif and then like a lam-alif, it can be a little like that [shaykh refers to diagram]. So, this hidayat is a guide and guidance and Allah (AJ) wants us to know that when they look into the hay they found that the hay has a waw. So, when you write the hay like this [ ] it’s like a cave with waw inside. It’s a cave of love and this guidance is only through love [ = = Wadud (Love) ]. This creation was created through a love. Allah’s (AJ) Divinely love that He wanted to be known and He chose the most beloved reality to be known by not something small but must be immensely great. That Allah (AJ) wanted to be known by the reality of Muhammadun Rasulullah . Immensity of that reality is unimaginable because you have to say the greatness of Allah (AJ). When He wants to be known He doesn’t want to be known by something insignificant but the most significant reality, I want to be known by that that’s why I created that reality. I’m going to bring you to guidance but this hay also has a waw teaching you, ‘Enter the cave’. That’s why Surat al-Kahf and the real ashab ul-Kahf (companions of the cave) are the people who are searching really for Allah (AJ). They come into this cave of love with good character and love. Don’t think your amal (deeds) is going to shoot you anywhere, you do the amal to show your submission that tame the donkey and come for the ride. They enter into that, that hay also is the secret of the lam-alif. One version of hay is like this (this but with two extended lines on it’s top which make it to appear like a small version of ). If you make this line a little bit longer and this line a little bit longer that’s bi sirrat al lam jalala. Lam-alif is again the lam and the alif so there a secret in this hidayat, come to this guidance, come to this reality. When they come into this reality then Allah (AJ) will inspire the king of all dunya, the king of all dunya that everything is manifesting his name to you is Sayyidina Muhammad . So, mean when people think they know the word Allah and they want to spoke on behalf of Allah (AJ), awliya come and say, ‘No, no, you don’t know anything.’ You didn’t know that Muhammadun Rasulullah is within that name and the alif moves and becomes lillah [ ] Masiwa Allah (other than Allah) so when they give on these nasheeds (songs of praise) ‘lillah, lillah’ means all that other than Allah (AJ) because the alif is not there. When alif is there, it represents Allah’s (AJ) Might and Majesty but the alif move and become masiwa Allah all that’s other than Allah (AJ) because you can’t say Allah (AJ) is inside His creation. His reality can’t be encompassed, His name can’t be known. You can’t say that you know Allah (AJ) it just something that give you an understanding of Allah (AJ), can’t be known. Say, ‘No, no the name is Allah and I know what Allah means.’ No, you don’t know. It’s just a direction towards realities. So, then this lam (second lam) is the king of all the mulk and they teach go towards that king. If that king takes a liking to you, takes a love towards you you’re to reach towards here. And that’s when Allah (AJ) Qul in kuntum tuhibbon Allaha fattabi’oni, yuhbibkumUllahu 3:31 Qul in kuntum tuhibbon Allaha fattabi’oni, yuhbibkumUllahu wa yaghfir lakum dhunobakum wallahu Ghaforur Raheem. (Surah Surat Al ‘Imran) Say, [O Muhammad], If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful. (Holy Quran 3:31) ‘Fattabi’oni: Come to this hidayat, love and respect. This one is going to teach you how to come to My love if you want it. Qul in kuntum, tell them if they want it. If they don’t want it good luck find what you want. If you want the love, come.’ Fattabi’oni is our whole life, everything is about Muhammadun Rasulullah . Anyone talk too much about Allah (AJ) is not one of them, not ahle muhabbat (people of love) because they’re talking too much about something they have absolutely no understanding about. Come back and lower yourself a bit. You’re talking on behalf of the creator that you don’t even know anything about, you don’t know your name in His presence, you don’t know your name in any reality. So, when they hear somebody talk too much then say, ‘This not one of them, these are not the ahbab (lovers of Prophet ).’ They should be talking and focusing about this one (Prophet ). Their life should be about this hadi (guide) of Allah (AJ), their life should be how to make this hadi happy, how to follow the way of this hadi, how to follow the guidance so means they talk excessively like the moon that only looks at the sun. Every other thing is a distraction. The moon only looks to its source of reflection that reflecting upon it. So, when we say qamarun, the real qamar (moon) that they understood this power, this light, this love and they took a path of focusing solely on the reality of Sayyidina Muhammad that, ‘I will not stop until where the two rivers meet.’ 18:60 Wa idh qala Mosa lefatahu laa abrahu hatta ablugha majma’a albahrayni aw amdiya huquba. (Surat al Kahf) Behold, Moses said to his attendant, I will not give up until I reach the junction of the two seas or (until) I spend years and years in travel. (Holy Quran, The Cave 18:60) Means I wont stop until my journey takes me into that reality and that this Izzat of Allah (AJ) describes that: ‘I’m not on heaven and I’m not on earth but I am on the heart of my believer’ so then when they came to this lam (shaykh points to the second lam) , they came to the understanding of this king that everything is under the authority of that king. That king began to take them into the heavens and began to teach them that ‘What you’re looking for is not in heaven and not on earth but it’s in my heart.’ So, means the Izzatullah that’s another way that they write Allah right. They move the alif and they mark on that lam (shaykh points to the first lam which has a alif cutting through it). This lam because izzah is on the malakut. If they put the alif here (the second lam) that’s not correct. That shows you also that person who wrote that didn’t understand what they were writing. When the alif hits this lam [first lam] is malakut, this is mulk [second lam]. Mulk wa malakut. Izzah and Might of Allah (AJ) is the power of this malakut. And that’s why Surat al-YaSeen Subhanal ladhee biyadihi and the malakut kulli shay. The malakut is the all-encompassing power of everything. 36:83 Fasubhanal ladhee biyadihi Malakotu kulli shay in wa ilayhi turja’oon. (Surat Yaseen) Therefore Glory be to Him in Whose hand is the [heavenly] dominion/ kingdom of all things, and to Him you will be returned.. (Holy Quran, 36:83) So, then we found that now through our sciences, can you be manifesting without atoms? No, your manifestation is a result of the power of your atomic reality. If Allah (AJ) stops the spin of your electron you’re not manifesting. And that’s why Allah (AJ) describe, ‘All this creation is but an illusion for you because when I stop the spin, it all collapses’. There’s no planet, there’s no you, there’s no me, there’s no wood, there’s nothing because it just become nothing. It’s all empty space moving so it’s manifesting by Allah’s (AJ) Might and power. So, begin to teach that if you come to this malakut, Allah’s (AJ) Might and power is upon that reality. And that’s why this one [in mulk] is Muhammad and this is why this name [in malakut] is Ahmad because has the hamd but Allah gave him His alif. Muhammad because mulk and everything manifesting. But the one whom has power in malakut and a Divinely power, Godly power because no shareek, his name is Nabi Ahmad , Allah gave His alif. ‘So My alif on you, My Izzat with you, this power you have that I’m giving to you there’s no partnership. It’s my power upon your heart and that is the hadith: ‘I’ll be your hearing.’ This alif speaking to Prophet . ‘I will be your seeing, I will be your speaking, I will be your speaking; I speak through you, through all my Prophets, through all my angels throughout all my heavens, I will be your speaking.’ . , wa la yazaalu ‘Abdi yataqarrabu ilayya bin nawafile hatta ahebahu, fa idha ahbabtuhu kunta Sam’ahul ladhi yasma’u behi, wa Basarahul ladhi yubsiru behi, wa Yadahul lati yabTeshu beha, wa Rejlahul lati yamshi beha, wa la in sa alani la a’Teyannahu, My servant continues to draw near to Me with voluntary acts of worship so that I shall love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him Hadith Qudsi (Sahih al-Bukhari, 81:38:2) We always think of the hadith like, ‘Oh! I want power from Allah (AJ)’ [Shaykh laughs] that’s not us. The way of ma’rifah is what Allah (AJ) gave to Prophet , ‘I will be your hearing.’ Ayatul kursi (verses of the throne) describes who? This is a seat of power and on that seat Allah (AJ) Says, ‘This king He doesn’t sleep, His soul never sleeps. His vision never grows tired’ because He sees with Allah’s (AJ) vision. He hears everything through Allah’s (AJ) power. His might and his power from Allah’s (AJ) power. ‘I’ll be in the hands in which you touch’, the Izzah and Might of Allah (AJ) moving through the hands of that soul. Means beyond imagination of what Allah (AJ) gave to that reality then they begin to teach, Oh how we can speak on Allah (AJ), what Allah (AJ) wants for us and all these things that’s why tariqah (spiritual path) comes and teaches, ‘Be humble understand that you’re nothing, follow Allah (AJ)’s orders and keep telling yourself to Allah (AJ), ‘Ya Rabbi ana abdukal ajizu daifu miskeen wa zalim wa jahl and by your grace you have not wiped me out of existence and I want to come to the one whom you love, I want to come to the door and the threshold of Sayyidina Muhammad .’ I want to be at that heart where Allah’s (AJ) Divinely might and majesty is emanating from the heart of Prophet . So, then when you go to Medina cause now everybody’s opposite: everybody goes Mecca ten days and one day in Medina and leave. So, I think you missed your power. If you understand who’s lying down in Medina, who’s sitting in a complete fana and annihilation, who’s upon the heart of that one lying in that reality. Jaooka, when Allah (AJ) say, ‘You oppressor to yourself go to his presence’, 4:64 wa law annahum idh dhalamoo anfusahum jaooka fastaghfaro Allaha wastaghfara lahumur Rasolu lawajado Allaha tawwaban raheema. (Surat An Nisa) And if, when they had wronged [were oppressor to] themselves, they had but come to you (saws) and asked forgiveness of Allah, and asked forgiveness of the messenger, they would have found Allah Forgiving, Merciful. (The Women 4: 64) Who you find there at that presence? And that’s why the power emanating from Medina is a Divinely Presence, is Allah’s (AJ) Izzah and Might emanating from the heart and the reality of Prophet . And every true lover finds their peace in Medina tul-Munawara (luminous city of Prophet ). They find Mecca to be very confusing, very busy which is actually the state of the believer because everything’s busy in the heart of believers now. They���re trying to build and acquire and to manipulate and that’s why you find all the hotels, the shops and the perfume stores and gold markets. So, then this reality is continuous in our life. We pray that Allah (AJ) open more and more understanding that we know nothing and we took a path in which try to reach towards Allah’s (AJ) Divinely satisfaction inshaAllah. Ila sharifin Nabi (SallAllahu ‘alayhi wa Sallam) wa ila aalihi wa sahbihil kiram Wa ila mashayikhina fit tariqatin Naqshbandiyatil ‘aaliyah, wa ila sayiri sadatina wa Siddiqin. Al Fatiha. Watch this sohbet on our YouTube Channel : https://www.youtube.com/watch?v=A5njrrsK8HY&t=1s

Use Your Life to Build Your Paradise Home, Keep Something Special and Divinely for Your Life.

=, , . . ...: " (), : " : , ." From the Golden Teachings of Shaykh Nurjan Mirahmadi () A’udhu Billahi Minash Shaitanir Rajeem. Bismillahir Rahmanir Raheem. A’udhu Billahi Minash Shaitanir Rajeem Bismillahir Rahmanir Raheem. I seek refuge in Allah from Satan, the rejected one In the Name of Allah, the Most Beneficent, the Most Merciful. Alhamdulillah for these people whom helping and supporting and all the folks who are of service to make those people whom are watching enjoy their journey. Allah (AJ) great. That you come for zikr (Divine remembrance), go to majlis e-zikr (associations of Divine remembrance) how Allah (AJ) takes care of you as a guest, He shows what ihtiram (respect) is. He inspires within these shaykhs: ‘Put the best of food, put the best of what you have because these are my guest coming for me. They’re not coming for you; for you put out rotten bananas if you care but for Allah (AJ) and for Sayyidina Muhammad put the best of what you have.’ So, Allah (AJ) shows this adab (manners) and this character. So, alhamdulillah for those whom put an effort in and now they make the journey to be more beatific. They’re showing images we don’t see, it’s not for us. We see only a funny green thing behind us. But when you’re watching at home, this maybe a continued process in your life. There much, may not be much more outside and much more inside. So, then this journey should be very entertaining, very nice and graphics so that the nafs (ego) is not bored and that the insan (human being) can identify with the teachings and what’s been teaching. Look at the black space all around in this image [referring to the background image of sun in space] and what’s the significance of what the greatest fire in our existence that we know and that’s the sun. The sun is not a mass of physicality; it’s a mass of a gas that lost its physicality. The sun is the only eternal sign Allah (AJ) gave to us in our dunya (material world). We live on this planet; Allah (AJ) gave us the greatest of signs. When Sayyidina Ibrahim was going for the stars, say, ‘It’s great but it settles. Went for the moon, say, ‘It’s great but it settles.’ Ayatul Akbar (great sign) that Allah (AJ) is emphasizing, ‘This is a great sign, don’t lose glimpse of this.’ 6:76 Falamma janna ‘alayhil laylu raa kawkaban, qala hadha Rabbi, falamma afala qala la uhibbul afileen. (Surat al An’am) So when the night covered him [with darkness], he saw a star. He said, This is my lord. But when it set, he said, I like not those that disappear. (Holy Quran 6:76) 6:77 Falamma raa alQamara bazighan qala hadha Rabbi, falamma afala qala la in lam yahdinee rabbi laakonanna minal qawmid dalleen (surat al An’am) And when he saw the moon rising, he said, This is my lord. But when it set, he said, Unless my Lord guides me, I will surely be among the people gone astray. (Holy Quran 6:77) 6:78 Falamma raa ash Shamsa bazighatan qala hadha Rabbi hadha Akbaru, falamma afalat qala ya qawmi inni baree oon mimma tushrikoon. (Surat al A`raf) And when he saw the sun rising, he said,This is my Lord; this is the greatest (of all). But when the sun set, he said: O my people! I am indeed free from what you partner with Allah. (Holy Quran 6:78) When Sayyidina Ibrahim (as) is teaching Qur’an is all coded that for those who know; Allah (AJ) has inspired them: In this path of ma’rifah (Gnosticism) reach to the stars kawakeb. Means that in your tafakkur (Contemplation) in your meditation, in your contemplation you reached to a realm of lights and understood that these souls they are like stars on a dark night and they guide. You don’t go straight to the top but you go through these maqams (stations) and reach to the maqam of these najm (stars) whom Prophet describe: ‘Follow my companions, any of them, they’re like stars on a dark night.’ Ashabi kan Nujoom, bi ayyihim aqta daytum ahta daytum. My companions are like stars. Follow any one of them and you will be guided. Prophet Muhammad (saws) They lost their mass. The people of this guidance and this reality they’ll teach you to lose your mass your physicality. In this ‘E’ equals ‘m mass’, ‘c 2 lights squared’ [E=mc2]. Two lights is your nur (light) and your naar (fire). If you lose the mass in this equation, you’re opening up the ‘E.’ Then the E equals these two lights. Your mass is throwing off the formula either weighing you down to become naarani (firey) filled with your nafs, filled with your ego, filled with bad character. The path is how to balance these two noons. We call them noons, they call in their formula c 2 lights. These are the same two lights within the word insan. Two noons in insan. Dhul-Noon, the Prophet of Allah (AJ), Jonah (as). Dhul-Noon, the two noons. Means how to balance the fire that it’s not a fire of rage, it’s not a fire that burns out and hurts people. It’s the fire of internal himmah (strength) and love. That’s why we said this path is based on waw and wadood (Love) that you have to control your anger. When Allah (AJ) sees that the servant is struggling to control their anger, their naar and naarani character it becomes an internal flame of passion, Divine passion. Because now you’re reflecting what you are witnessing. When Sayyidina Musa (as) began to approach, we said Ta-Seen is a description of this cave. See how all around this sun is black and dark, that is the cave. And what you’re seeing this sun is Allah (AJ) giving the greatest sign of realities of what Sayyidina Ibrahim (as) was witnessing. I went to the association of awliya (saints), they guided and directed: you go to our boss, ghawth whom he directly takes from the next sign that you’ll learn about. That ghawth who’s in charge of this dunya and many understandings and realities is directly taking from the sun. And then that moon teaches us that take the bombarding, take the testing, take everything and every difficulty that Allah (AJ) sends to you for He doesn’t send anything that’s not prescribed and perfect for you because then you would be saying, ‘Allah (AJ) made a mistake, He threw a rock at me by accident.’ Allah (AJ) makes no mistake. Whatever came to you was meant for you and there was a hikmah (wisdom) and a lesson within it. When we took it and the ghawth inspired within the teachings of the heart: ‘Take it, take it, take it, be patient.’ These are amr-e-Jabbar wa ayat us-sabr (Order of The Compeling one and sign of patience). They are the greatest signs of sabr because they take from Sifat al-Jabbar (The Attribute of The Compeller) that whatever Allah (AJ) going to do He’s going to do; can you move from it and escape it? No, you can just scream a lot about it. Better not to, have sabr, sabr, sabr? ‘Wa ufawwidu amri illAllah, innAllaha basirun bil ‘ibad.’ . . Wa ufawwidu amri ilAllah, innAllaha basirun bil ‘ibad. I entrust my affair unto Allah. Truly, Allah is aware of His servants. Ya Rabbi you see my condition, good God give me strength. If it’s not gonna end at least give me strength to endure it. Now Allah (AJ), ‘No problem sit with them, they’ll teach you.’ Our strength is in the love of Sayyidina Muhammad because you take the bombarding, you take the bombarding and when the shell is cracking, the soul is escaping. It begins to sense and feel that immense love and the sun becomes the symbol of eternity for all of creation. All the inhabitants of this earth. Allah (AJ) says, ‘If you want to know what is eternal look to your sun. It’s a fire, it’s not a nur, it’s a naar, it’s a diya (Divinely fire) it’s a source of fire. It consumes all the negativities and puts out an immense flame and that sun once your heart is lit and you entered into the cave, what the ayatul kareem (generous verses of Holy Qur’an) describe for Sayyidina Musa (as) that ‘As you’re about to enter into this presence, take off your shoes’, take off your nafs and your questions and your whatever in your mind. This is now a holy precincts. Those whom entered into it are holy, those are all around it are holy because you’re now into the flame of this Divine love. Its center is hu, its center of reality is hu. The fact that you can see that fire is the manifest hu but the source of that power, the izzah (honour) and might of that power is the unseen hu. Hu Allahu ladhi la ilaha illa hu, two hu’s. Hu Allahu ladhi la ilaha illa hu wa Aalimu alghaybi wa shahadati hu wa ar-Rahmanu ar-Raheem (Surat al-Hashr) He is Allah , other than whom there is no deity, Knower of the unseen and the witnessed. He is the Entirely Merciful, the Especially Merciful. (The Exile 59:22) One hu you never will see, it’s not meant for us to see. But the one whom is giving a Divine essence and Divine reality is then the manifest hu. That’s why Allah (AJ), Ayatul Qur’an, tilka ayatul Qur’an. These are the signs cause it’s no shareek, Allah (AJ) has no partner. ..Tilka ayatul quran.. (Surat An-Naml) ..These are the verses of the Qur'an.. (The Ant 27:1) But Allah (AJ) signs when they manifest ayatu min ayatullah-these are the signs of Allah (AJ). 18:17 Dhalika min ayati Allahi... (Surat Al-Kahf) That was from the Signs of Allah... (The Cave, 18:17 That hu that is unseen Hu Allahu ladhi la ilaha illa hu. Hu wal Awwal wa hu wal akhir. And what Prophet describe, ‘‘ Ana Awwala Khalqillah wa Khatimin Nabiyeen. : ‘An Abi Hurayra (as), anna Nabiyallahi (saws) qala: Kuntu awwalan nabiyeena fil khalqi wa aakherahum fil ba’thi. Narrated by Abu Hurirah (ra) that the Prophet (pbuh) said: I am the first of the prophets in creation and the last prophet in resurrection . Is description of that reality. ‘I’m the first thing that Allah (AJ) has created and I’m the khatim and the seal of all of creation. That Prophet’s reality of hu is a reflection of an unseen and will never be seen hu by creation. And this is the sincerity, the flame is the ocean of immense sincerity and Divinely love. So, you see it in this image [background image], this is our journey. Everything around is dark, is nothing, is insignificant, it’s in a fana (annihilation) of non-manifestation. Can you manifest as anything in front of the sun? You go these and say, ‘Do you know who I am? Do you know who I am?’ Allah (AJ) said to Nabi Musa (as): ‘We don’t care who you are, put yourself down.’ Said to Sayyidina Isa (as): ‘We don’t care who you are, put yourself down. Every Prophet of Allah (AJ) was told: ‘You want to reach this reality, put yourself down, your risalat (prophecy) down, your nabuwwat (Prophethood) down, it means nothing in the presence of Sayyidina Muhammad . An agent in the presence of the authority Sultanan Naseera (The Authorized King) shows no agency, his agency is invalid in the presence of the one who owns everything. That’s why Allah (AJ) for Isra’ wal miraj (Night journey and ascension) showed the ihtiram, ‘Let me show you who you are and let the creation know who you are. Enter in.’ Why the Isra (Night journey)? It could’ve been just straight miraj (ascension). Allah (AJ) wanted to show ihtiram and tashrif (honor), ‘Go you are My most beloved creation, My habib (beloved) the one whom for love I created you and will be known through you. I send you with My angels as your emissaries, I wash you from My paradises for your water, I dress you from the khirqah (garments) and the lights of your jubbah (cloak), I send for you My limousine and your buraq and go into their presence and make them all pray behind you and give their shahadah and testimony of faith to you . And they prayed with Sayyidina Muhammad and Ashhadu an la ilaha ilAllah, wa ashhadu anna Muhammadan Rasulullah . Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan ‘abduhu wa Rasulu. "I bear witness that there is no god but Allah, and I bear witness that Muhammad is the messenger of Allah." All their risalat (prophecy) became void, all their nabuwwah became void. All that remained is Allah’s (AJ) khalifa (Representative). There’s no more prophecy that’s why Allah (AJ) ask them, ‘If you come into the presence of him, will you accept him?’ and they’re, Qalo bala. He came in the presence, soon as he comes into the presence of all the Prophets and all the messengers, everything became void. Now you are in the presence of Sultan an-Naseera the only risalat is of Sayyidina Muhammad . Innad dina ‘indAllahil Islam. Innad dina ‘indAllahil Islam. (Surat Ali ‘Imran) The religion with God is Islam. (Holy Quran 3:19) That’s why Allah (AJ) wanted to give everything to Prophet , ‘Go, go let them see, see who you are.’ That was the reality of Isra, the mi’raj then Allah (AJ) want to say, ‘Let me just show how much I given to you of all this kingdom. Every palace and every paradise you go all of its angels have to come outside to greet you. And all malaikah (angels) came outside of its gates to greet to Sayyidina Muhammad . All the lights of paradises turned on; all of the realities of paradises turned on. Means the immensity of this light and this beauty all by love and muhabbat. So, a journey into this reality of light is that those whom enter into the precincts of that light, leave their shoes, the donkey material, leave the bad character and enter into this presence of holiness of this immense light and immense beauty and it burns away like a moth everything other than it and that becomes like us we are all like a moth that are flying around these realities, flying around these associations, flying around the live broadcast. Saying, ‘When am I going to commit to it? When am I going to be like a moth and actually fly into it? I’m enjoying it, I’m kind of realizing it and at some point, they say, ‘No, that’s it I want to be in that reality.’ This is the nature of this blessed association and the immense love of Sayyidina Muhammad . This is the cave, what you see in this image behind us, all the blackness is us that we are nothing, none of us. If we declare our nothingness and become nothing and enter into that light that light begins to dress us and bless us and if you stay enough in that light and it’s not that you love Sayyidina Muhammad , that’s your level of trying to come up and reach. But what we’re trying to achieve is that Sayyidina Muhammad to love us. That’s something different. You, we have to convince: ‘Please love Sayyidina Muhammad .’ And you, ‘Why? I don’t know, this like a shirk (polytheism), it’s like this.’ People are crazy. Once you got past that stage and say, ‘No I’m understanding now from your teaching how much Allah (AJ) loves the reality of Sayyidina Muhammad and you decided that you love that reality then Prophet describe, ‘You have to love me then more than you love yourself. ‘Qul inna salati wa nusuki wa mahyaya wa mamati lillahi Rabbil ‘Aalamin.’ ". La yuminu ahadukum hatta akona ahabba ilayhi min walidihi wa waladihi wan Nasi ajma'yeen. None of you will have faith till he loves me more than his father, his children and all mankind. Prophet Muhammad (pbuh) Qul inna salati wa nusuki wa mahyaya wa mamati lillahi Rabbil ‘Aalamin. ( Surah al An’am) Say, Indeed, my prayer, my services of sacrifice, my living and my dying are for Allah, Lord of the worlds. (Holy Quran 6:162) Not my life, my family, my prayers nothing of that I put all of that onto the table and all I want is Allah’s (AJ) rida and satisfaction. And the one that he made as a mercy to all creation that once we do that and we come with that and we understood why they’re talking about khidmat (service), why they’re talking about being active, why they talk about. We’re trying to get the nazar (gaze) of Sayyidina Muhammad . Everything we’re doing, every, we’re going to broadcast, we have to broadcast with the best of what we have. Not for profit: P-R-O-F-I-T but for Sayyidina Muhammad : P-R-O-P-H-E-T . That’s the way of getting their attention that I do everything I do; I want it to be beatific for you Sayyidina Muhammad . We wanna have a event, we’re going to make it as beatific as possible for the reality of Sayyidina Muhammad . And whatever character we have, we try to make our character most beatific for Sayyidina Muhammad . Every time we talk and interact with people we’re asking, ‘Ya Rabbi make me an ambassador of this reality, to be good and gracious and polite so when people go away happy in their heart that’s the first thing that goes to Allah (AJ), not your salah (prayers), not your zakat (charity), not all of the actions that you’re doing. For none of it means anything to Allah (AJ) if people’s hearts are being broken by you. Tariqa’s (spiritual path) different, people don’t hear that in a masjid. They hear, ‘Oh, do all your things, become proud of who you are, become proud of all your actions and you meet them to be the most horrific people that you’ll come across on the street and in a store or anywhere to a Muslim and worse to a non-Muslim and this not the way. The way is that you do all your prayers and do all that Allah (AJ) ordered you to do but if they didn’t change your khuluq (character) because what Allah (AJ) loved, he be khuluqal azeem. ‘You’re of a magnificent character.’ 68:4 Wa innaka la’ala khuluqin ‘azheem. (Surat al Qalam) Truly, you (O Muhammad!) are of a magnificent character. (Holy Quran, The Pen 68:4) Your Ramadan is so true, your salah is so true, your zakat, your jihad was so true that look at the character that you have upon this creation. When Allah (AJ) was angry Sayyidina Muhammad was even soft. When he came to hypocrite, Allah (AJ) was ordering punishment and Sayyidina Muhammad was asking to forgive, to forgive. Say, ‘Even if you ask me 70,000 times I’m not forgiving that one.’ But what this khuluq of immense love and mercy and they would ask Prophet should we come and curse this one and Prophet said, ‘I came to spread mercy and rahmah, not punishment and ‘aazab.’ : ". Abu Huraira reported Allah's Messenger () said: I have not been sent as the invoker of curse, but I have been sent as mercy." (Sahih Muslim 2599) We pray that Allah (AJ) dress us from that, bless us from these characteristics and that everything we’re doing in our life to gain the nazar of Sayyidina Muhammad so that the journey to be beatific, to be grace by Allah’s (AJ) rahmah and mercy that whatever we did Ya Rabbi of rahmah and mercy dress us and bless us and be merciful for us as our approach to your divinely presence inshaAllah. Bi Hurmati Muhammad al-Mustafa wa bi Siri Surat al-Fatiha. Somebody asked: ‘How then to get the nazar of Sayyidina Muhammad .’ Oh, that was the whole talk. Everything that they’re teaching here is all that reality. Whatever you do, whatever you learn, whatever you support all of that is for what reason? For the nazar of Sayyidina Muhammad so that Prophet sees that with our life and with our time and with everything Allah (AJ) has given to us that we’re using it in that direction and in that reality. With the time that Allah (AJ) gives me in life am I learning about this reality? Playing with twenty different videos and clicking on twenty different websites and of none of them you have learned. So, if you’re hearing a Muhammadan speak, read all his books, go to all his articles and dive within that ocean if that’s what you want. If not then you don’t need to ask that ‘what I got to do?’ Because this seeking of knowledge, the highest and final state of all realities is the Muhammadan haqqaiq (realities), it’s not the first level. The highest of all realities is the Muhammadan haqqaiqs, the highest of all the teachings and all the degrees and all the diplomas that awliya (Saints) want to give it’s highest is muraqabah (spiritual connection) that you understood and reached hudur al mashaykh (presence of the shaykh), the muhabbat al mashaykh (love of the shaykh), hudur al mashaykh, wa fana mashaykh (annihilation in the shaykh) and then again the same hudur of Sayyidina Muhammad , the muhabbat of Prophet , the hudur (presence) of Prophet and the fana and annihilation in the reality of Sayyidina Muhammad . Only at that time in the annihilation of Sayyidina Muhammad is the treasure of the Muhammadan reality opened up into the heart of that servant. It’s not through books, it’s nothing that you can read to get that. So, one whom teaching from that all those teachings, all the books and articles and websites and videos are to bring you into that reality. As soon as you study it and read from those knowledges you be dressed and doused into that reality, your soul be taken into that reality and then you live a life of khidmat. That, how can I serve them and their mission. Whatever I’m trying to do from where ever I am on this earth, I’m doing, doing, doing so that the nazar and the ruhaniyat (spirituality) of Sayyidina Muhammad’s continuous nazar be upon us, dressing us, blessing us and giving us a himmah to do more, to do more, to do more and that is the whole secret of this way.

Only Knowledge of Certainty Can Lift Us, The Levels of The Nafs.Turn Off To See The ONE,

Essential END TIMES Spiritual Survival Guide: the Islamic Ruqiyya / Taweez. Immense negative energies, dis-ease and difficulties are engulfing our planet. Lea...rn how to protect yourself spiritually through the ancient heavenly realities of the Islamic Ruqiyya / Taweez. Please SHARE with all your friends + loved ones & SUBSCRIBE !: https://www.youtube.com/chann/UC4E8QX7OgwYDgyuuXTBMrcg/join

- ’ ( ) ( ) 9 X 4 = 36 Entry Way: 36... 36th Ismur Rasol: Muhyi (the Reviver) 36th Ism Allah: ‘Ali (the Highest) 36th Chapter of Holy Quran: Surat Ya-Seen or (Yasin) Heart of Quran Arrived at the Heart of Quran, Secret of Rasol [Sayyidina YaSeen ] Quran 36:12 wa naktubu ma qaddamo wa atharahum, wa kulla shayin ahsaynahu fee imamin mubeen. (Surat Yaseen) all things We have taken account in a perfected Clear Imam (Leader/Prophet ). Quran 36:69 in huwa illa dhikrun wa Quranun Mubeen. (Surat YaSeen) He [Muhammad is not but Zikr (Remembrance/Praise) and the clear Quran. Veil of Mercy, 9,000 X Praising by saying: Subhana rafi’ ul`ala (Glory be to the Elevated, the High) : 10th of Rabiul Thani Birthday of Imam Hassan al Askari (11th Holy Imam) 11th of Rabiul Thani Urs (Union) of Shaykh Mohiyuddin Abdul Qadir Jilani 14th of Rabiul Thani Urs of Shaykh Mohiuddin Muhammad al Ghazali 22nd of Rabiul Thani Urs of Shaykh Muhayuddin Muhammad bin ‘Ali Ibn Arabi ’ : YASEEN: Prophet is the Walking Quran https://www.amazon.com/YASEEN-Prophet-Walking//ref=sr_1_1 : House of Quran, Heart of Nabi Muhammad (saws) https://www.nurmuhammad.com/?p=13692 Prophet is Walking Quran -36:69 YaSeen Huwa Dhikrun wa Quran Mubeen https://www.nurmuhammad.com/?p=12027 Heart of Quran Secrets of YaSeen https://www.nurmuhammad.com/?p=8101 Milad an Nabi is Celebration of Holy Qu’ran Where did Jibreel (AS) brought the Wahy (revelation) from? https://www.nurmuhammad.com/?p=13604 Reality of YaSeen HabibAllah, TaHa RasulAllah https://www.nurmuhammad.com/?p=8353 ‘Allamal Qur’an Taught Prophet Muhammad (saws), then Created Insaan (Human Being) https://www.nurmuhammad.com/?p=10386 36. Secrets of YaSeen Ya and Seen Part 1: Heart of Prophet All Knowledge and Secrets, 3 Level of Yaqeen (Certainty) https://www.nurmuhammad.com/?p=10174 Realities of Ya and Seen, Ya: Yaqeen (Certainty) and All Knowledge https://www.nurmuhammad.com/?p=12963 Secret of YaSeen Ya & Seen Part 2: Knowledge and Certainty Seen: 3 Oceans of Certainty, ilm Yaqeen, ‘Aynul Yaqeen, Haqqul Yaqeen https://www.nurmuhammad.com/?p=12163 Allah Oath by YaSeen, Al Raheem is the Power of Al Rahman, All creation’s atoms seek Salaam from Rabbi Raheem 36:58 https://www.nurmuhammad.com/?p=11929 Whom Allah Taught, Angels Bow Down to https://www.nurmuhammad.com/?p=10408 Give generously in this month and reap the rewards : Fzhh.org All your essential Sufi attire and blessed merch : Smcmerch.com

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The 9th of Rabi'ul Awwal marks the Urs (blessed passing) of Mawlana Muhammad Masum (Q) the 26th Shaykh of Naqshbandi Golden Chain. Shaykh Muhammad Masum (Q) wa...s the beloved son of the 25th Grand shaykh Shaykh Ahmed al-Faruqi as-Sirhindi (Q) and the father of the 27th Grand Shaykh of the Naqshbandi Golden Chain- Mawlana Muhammad Sayfuddin al-Faruqi al Mujaddidi (Q) Read about the blessed and miraculous life of Shaykh Muhammad Masum (Q) on our website : https://www.nurmuhammad.com/muhammad-al-masum-qaddasa-l.../ Listen to the audio book version on our Sound Cloud : https://soundcloud.com/muhammadanway/26-muhammad-masum Al-Fatiha for his blessed soul

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. () . .... () From the Golden Teachings of Shaykh Nurjan Mirahmadi () A’udhu Billahi Minash Shaitanir Rajeem Bismillahir Rahmanir Raheem I seek refuge in Allah from Satan, the rejected one In the Name of Allah, the Most Beneficent, the Most Merciful Just a reminder for myself that when Sayyidina Muhammad , Sayyidina somebody was wondering what we kept saying. That why repeating always the teaching and at least three times the teaching has to be repeated because everyone has a different understanding from the very words that come from our lips to the time it hits your ears and your brain and heart interpret can be oceans of difference. And by continuously repeating the teachings then we have an ability to reprocess and maybe analyze again and that ‘Ah ha’ moment may come: ‘Ah ha, now I understand what you’re talking about.’ Last night when we ended and we talked amongst ourselves there may have been a understanding that these discussions of the nafs (ego) were maqams (stations) that you were supposed to reach to and they’re not. And this way of realities is not understood by Insan (mankind) and Allah (AJ) especially for those whom He has guided to tariqas (spiritual paths), He wants to grant them maqam ul-mahmood (station of praise); the highest levels of realities into the haqqaiqs (realities) and into the oceans of Sayyidina Muhammad that’s why we described that you must be fed first from ilm ul yaqeen (knowledge of certainty). If you are in a true tariqah and a true guide, the food that they must be feeding you is the ilm ul yaqeen because you have to eat from it so that one day you can speak from it. If you’re not eating ilm ul yaqeen how are you going to reach to speak from ilm ul yaqeen. Means that that reality will never open upon the servant and it’s not something that you ascend and want to get to. Its description was for you to understand where you’re at because the tricks of the nafs makes every servant to feel that they have achieved real high realities. So, when you describe from the point going through a barrage of difficulties, going through horrific types of testing, going through every type of desert of difficulty and to one day reach to an oasis and a fountain of ma’rifah (Gnosticism) was to show how difficult that path is. And that when somebody thinks they’ve arrived that’s why they said: at Lawwama (The Blaming Self) it’s not that you arrived at fana (annihilation) but you became helpless and hopeless so you basically reached a point of what you thought is nirvana and reaching but no it’s your hopeless state and your mind and your nafs has convinced you, ‘You have arrived.’ And you have not even begun to knock upon the door. So, these are what Allah (AJ) want the servants of haqqaiqs and why they’ve been enrolled. You did not find this tariqah through your cleverness, you’ve given too much credit to yourself. This is a grant from Allah (AJ) and when Allah (AJ) gives a grant He has an expectation that you are to achieve towards this Insan e-Kamil (perfected being), to be with them and to be kamil. And if you’re clever enough and have a himmah (strength) and turn your energy of negativity and anger and aggression, turn that fire off from the world and turn it upon yourself; one day it becomes the himmah for you to ascend. You’re gonna take a outward thrust and that’s burning on everybody angry about everything with everyone and you’re gonna be taught on how to use that energy so it’s an internal himmah to want to conquer. Want to do the most they can for Allah (AJ) and that’s why they described in elevator 3, 4, 5, 6 it was everything about pleasing Allah (AJ). When they overcame their animalistic character, their whole life was about how to please Allah (AJ) and we describe it was ‘up’ but it’s really ‘down.’ You don’t ascend and rise it’s not a office and you’re not in your business. When you get a raise at your office, they give you a desk with a window. Say, ‘Congratulations, you have now been given a desk and here’s a window and you have now a window office.’ With Allah (AJ) His congratulation is that He has smashed you so we’re not getting it. It’s not going up but when Allah (AJ) begin to humiliate the servant because He wants them to be humble. When He begin to test the servant, we said before if you are appearing then they (guides) are disappearing. So this binary code and the reality of this code is then Allah (AJ) will deflate you until you feel oh, you’re being crushed from every direction. And as you’re being deflated the 1 is appearing in your spiritual training if you’re training. If you’re not training it’s just a lot of pain, lot of difficulty, lot of test, lot of sadness. But when Allah (AJ) wants the servant to reach ma’rifah said, ‘Why you don’t sit with them and they teach you how to connect your heart?’ So, that when the dunya (material world) crushes you the heavens welcomes you. Not a path of sitting and crying but a path of understanding that your hypocrisy and that you don’t want to die in a state of munafiq (hypocrite) in which you present yourself as something but in reality, you’re something else. So, all of these teachings about the self so that I can look at it and say, ‘Where do I really fit in because I’m going to lie to the world and give a face to them that I’m something’ but only you truly know where you are. But the hope is and where to be happy is that if Allah (AJ) enrolled us in these realities, He wants us to reach, reach the reality, achieve these realities, come against yourself, deflate yourself, sit with them. And that’s why Surat al-Kahf describe, ‘Don’t talk in their presence, don’t try to show any knowledge around them; come as nothing, as nothing.’ Allah (AJ) ordered. When Sayyidina Khidr (as) told Sayyidina Musa (as) with all the knowledge of Sayyidina Musa (as) who speaks to Allah (AJ), ‘You won’t have patience to be with me. How can you have patience when your knowledge is not complete?’ 18:67 Qala innaka lan tastatee’a ma’iya sabra. (Surat Al Kahf) (The Other) said, Verily you will not be able to have patience with me! (Holy Quran, The Cave) So, whatever two things you think you know and you want to use those in your head to reach to ma’rifah and enter with it the super philosophies and thoughts and theories, it will never reach. This is not a theory, this is not a philosophy, this is a haqqaiq. The shaykhs who train and teach it they witness through their heart the reality. Not something that they imagine but Allah (AJ) has made their heart to witness so when you hear these maqams know that they been dressed in those maqams. They witnessed those realities, their soul is of a heavenly nature, they operate with their soul. And the haqqaiqs flowing from them from ilm ul-yaqeen then gives an understanding of where you’re listening from and what fountain are you taking from. So, that what to know where we are because this is the hadith of Prophet , ‘Who knows himself will know his lord.’ Man ‘arafa nafsahu faqad ‘arafa Rabbahu Who knows himself, knows his Lord. Prophet Muhammad () If you don’t know yourself then you don’t now what lord you’re serving. If you think you’re trying to serve Allah (AJ) but you may only be serving yourself, you become content with yourself, the position of yourself and the delusion of yourself and that’s the danger. Then Allah (AJ) describes in Qur’an what? ‘Have you seen those they make their lord their desires. They make their desire their lord.’ Afaraayta mani ittakhatha ilahahuhawahu waadallahu Allahu AAalaAAilmin wakhatama AAala samAAihi waqalbihi wajaAAala AAalabasarihi ghishawatan faman yahdeehi min baAAdi Allahiafala tathakkaroon (Surah Al-Jathiya) Have you seen he who has taken as his god his [own] desire, and Allah has sent him astray due to knowledge and has set a seal upon his hearing and his heart and put over his vision a veil? So who will guide him after Allah? Then will you not be reminded? (The Crouching 45:23) Means whatever they imagine they say, ‘This Allah.’ and Allah accepts it. And awliyaullah’s (saints) responsibility is to come and teach, ‘No, no these are these realities, these are the realities of the self and take your path and the path know is awaiting you. If you run from it, it will catch you in the grave and that’s seventy-thousand times more difficult and that’s why they describe, ‘What’s coming upon this earth is a tremendous cleansing because Allah (AJ) is just, loves all His creation, expects all His creation to achieve these realities. If they’re not going to achieve it by their spiritual training, they will be cleansed at the hands of men who have no rahmah, no mercy within their hearts. War is a cleansing; when two people begin to beat each other, they’re cleaning each other like a hammam (bath), scrubbing (shaykh imitates scrubbing noises). It’s Allah’s (AJ) curse upon the earth. ‘You don’t want to reach me peacefully then they reach through their war and their killing of each other, their harming of each other.’ So, it’s not something to run and think, ‘I can choose a different way to Allah (AJ)’ choose whatever way you want but whatever’s waiting for us and all this earth is unimaginable difficulties. Better to put upon ourselves our own understanding that’s why they teach and the way that they teach. When you say that ‘Ana abdukal ajizu daifu miskeen wa zalim wa jahl’ (I am a humble, weak, poor, an oppressor and an ignorant servant), you’re telling Allah (AJ), ‘I don’t need You to beat me. I don’t need You Ya Rabbi to send difficulty to me to humble me. I’ve already agreed with You, I’m nothing, I’m ignorant, I’m poor, I don’t want to be prideful and boastful, I have nothing and if I made a mistake, I already told You I was nothing.’ Now look at the Imams (religious leaders) when you go to these places of worship one he’s allama (religious scholar) this, he’s ulama that, this one that. They all sitting and praising each other that this one’s about to talk and this one’s like this, this one like that, this just praising each other. We don’t even know how to do that so when we go somewhere and they surprise, ‘You just immediately start to talk’ and they all upset, ‘How you didn’t praise all of us, we praised you?’ Say, ‘I just don’t know how to do that.’ We weren’t raised in that scenario so means then this whole life of ours was continuously deflate oneself, acknowledge our lowness and then you begin to understand the du’as (supplications) of these awliyaullah when they say that they’re nothing they’re actually rising towards the heavens. They took a path in which to have extreme difficulty put upon them. Your determination of you saying you’re nothing is nothing. When Allah (AJ) accepts your du’a, He will make everyone treat you like nothing and you be years in that desert. It’s not something that passed in one day. It’s years of traversing a desert in which everyone curses you, comes against you, disavows you. And we have it on our website how much they curse the website and the knowledges and Mawlana Shaykh Nazim (Q) said, ‘May they poopo upon their head.’ And he used the real word I gave the more cleaner word for television. Because they were attacking, attacking, this is a website dedicated to Muhammadan realities so when they called Shaykh Nazim (Q) and said, ‘They’re attacking from every direction’ because this is the way, this is a way of throwing rocks. Shaykh Nazim’s response is, ‘Poopo on their head’ with a more descriptive nicer word (laughter). Means our way is through difficulty, through oceans of continuous testing then you are somebody who’s like dust. Not through your own words and your own determination but when Allah (AJ) describes and when Allah (AJ) is satisfied and when Sayyidina Muhammad says, ‘Bas, enough, this one taken a big pounding.’ So, the purpose of these teachings was for us to be clarified on this horizon and this movement. The good news Allah (AJ) wants us to achieve it. The better news is these awliyaullah through their knowledges and their madad and their support they uplift it and the path immediately becomes real through the testing and difficulties that people begin to experience. And that’s a sign that the path is real, the testing is real. We pray that Allah (AJ) give us a strength and an awareness. We said that when people talk about taqwa (Consciousness) and they think they have a consciousness and they’re taqwa is a sense of anger and rigidness. When people are describing taqwa and that they have taqwa and they think they have a consciousness, they misunderstood what taqwa (is). By these knowledges of the nafs they release these for us to understand. They think that what Allah (AJ) wants is to be rigid, to be hard, to be tough and the new converts are worst at that that they overcompensate their flaws and think that God wants them to be hard and that you came to Islam to be hard, to be critical because that’s what’s Allah (AJ) wants and they’re not studying and that’s the sickness. If you studied the levels of the soul that the level of faith and these seven maqams or seven realities of the nafs you would understand that the highest levels is all muhabbat and love. So, the lowest level is the anger and the Ammara (The Evil Self) where you come in thinking that this is what Allah (AJ) wants. No that’s actually what you are and you’ve cloaked yourself with this understanding of faith but you’re an Ammara person; an angry person, a critical person. An Ammara tajjali (manifestation) is dressing you and you’ve dressed your Islam with that. You meet them everywhere, very hard, very tough, everything and they feel that their angry face is like, ‘Wow, they have taqwa’. No, you have no taqwa at all, nothing, nothing from you is of taqwa it’s just ghadab and anger and all of it is outside of belief. And what real taqwa and what these realities of the nafs is showing you that as you’re rising from Ammara you must be fed divinely knowledges. And then as they want to lift you from Lawwama to Mulhima (The Inspired Self), you have to be taught how to ‘See’ for you’re blind and what you’re not using is the spiritual eyes and Allah (AJ) don’t want you to use the dunya eyes. What He cares for your dunya physicality? You’re not going to find Allah (AJ) with this dunya physicality so then you must be taught with spiritual eyes and only those whom been taught with spiritual eyes can achieve taqwa. If you’re not Ahlul-Baseera (the people whos hearts are opened) and not from the people whose hearts are opening you have no taqwa. You are in an imitated ocean of consciousness for how could you have God consciousness and you don’t see anything. For Allah (AJ) describe, ‘Blind here, blind there (shaykh points up).’ 17:72 Wa man kana fee hadhihi a’ma fahuwa fee al akhirati a’ma wa adallu sabeela. (Surat Al Isra) But those who were blind in this world, will be blind in the hereafter, and most astray from the Path. (The Night Journey 17:72) Meaning what? If you are blind in this dunya you are considered blind in your akhirah (hereafter) so means how could you have a consciousness, consciousness means to be conscious of God and that you feel God in everything. You feel Allah (AJ) in everything that you do. So, means Ahlul-Baseera when they’re training and training why then they’re training? They’re training to achieve a consciousness. Ittaqullah wa alimukumullah wasn’t that the Mutmaina (The Satisfied Self)? 2:282 Wat taqollaha, wa yu’allimukumullahu, wallahu bi kulli shayin ‘Aleem. (Surat Al-Baqarah) And Be conscious of/Fear Allah, And Allah teaches you. And Allah is the All-Knower of everything. (The Cow, 2:282) The light is coming, they’re training to close their eye, they’re cutting themself from dunya and it’s not easy to sit and make time. And they have every excuse, ‘Oh! This busy, this busy.’ Yeah okay everything’s busy but you wanna go into the grave like that. And they sit at night and they make their connection, make their connection, meditate, practice. That’s why the third level was teaching you: make your meditation, keep your connection and your communication; help me, help me, help me Nurmuhammad. ‘I’m visualizing, my heart is opening, I’m trying to breathe, I’m trying to keep my connection.’ Only at that time when you make this connection and you feel the light entering and you feel the souls of those that reality that’s in front of you, your salah is becoming real. ‘Assalaamu 'alayka 'ayyuhan-Nabiy wa 'ibaadillaahis-saaliheen, I feel when I’m praying and I’m in my Attahiyat, I feel presence of Sayyidina Muhammad , the energy. You don’t feel then the 'ibaadillaahis-saaliheen’ all those pious saliheen. When you begin to feel them and feel their energy know this energy that opens and the light that begins to open into your heart you know understand the ocean of taqwa. Because if they start to open and open your life then becomes that opening, the faiz comes through that opening, the knowledges that their teaching through that opening. Your whole existence through that opening. So, imagine in dunya somebody said, ‘All your money is cut as of tomorrow. We don’t care how are you gonna get it; from your mother, from your father, your business, your job, nothing comes to you. You can’t pay your rent, you can’t eat any food, you can’t take care of your family.’ What would you do? Go to the bridge and jump because you can no longer exist on this earth. No government will help you, Allah (AJ) says, ‘You’re cut.’ That’s your taqwa of dunya. Imagine then when your heart is open and you do these funky things and Allah (AJ) send a signal into your heart, ‘It’s cut for you, correct yourself.’ That’s taqwa because they have something to lose and they don’t want to lose it. Someone who doesn’t feel anything, see anything, sense anything how could he have a consciousness of God. He’s behind a steel wall, what does it matter if the steel is one foot thick or seven feet think. He’s behind steel; he doesn’t see or feel anything. There’s no consciousness so then how do they compensate and they become angry to show, ‘We have consciousness.’ No, they missed it. When they study the reality of the nafs your consciousness would have made you fall in love with Allah (AJ). As Allah (AJ) take away the pardeh (veils) and the light enter into your heart; Allah (AJ) is love, Allah (AJ) is every beatific reality that can be imagined. And what He requires is the good character and what you don’t know Allah (AJ) says, ‘Don’t matter if you have good character with me, I will teach you, I will send angels to teach you, I’ll send all precious souls to sit and begin to teach you.’ Because when Allah (AJ) teaches the whole of Allah’s (AJ) kingdom will teach that servant. And it’s all based off of love and adab (manners) and they find Allah (AJ) teaching them in everything and that’s what that hadith was that maqam ul-Ihsan (station of excellence) is to see Allah (AJ) because it’s two sided. When you see Allah (AJ) then know Allah’s (AJ) seeing you for if you see Allah (AJ) it’s not obvious then Allah’s (AJ) seeing you too. : : Qala Fa akhberni ‘an al Ihsan. Qala: An Ta’bud Allaha, Ka annaka tarahu, fa in lam takun tarahu fa innahu yarak. Now, tell me about spiritual excellence (ihsan). The Prophet (PBUH) replied, It is to serve/worship Allah as though you behold/see Him; and if you don’t behold/see Him, (know that) He surely sees you. Prophet Muhammad (saws) You understand your whole life is under the command of His might and His majesty and everything beatific is coming from that reality. Everything is based off of love, created every creation out of its love so the khuluq (character) must have changed towards muhabbat (love), compassion, everything beatific, every good characteristic, every type of forgiving characteristic because they’ve been forgiven. They know that one day somebody is a kafir, the next day he’s a believer. One day he thinks he believes and Allah (AJ) throws him in the ocean of disbelief and all of it in the hand of Allah (AJ) that twist between fingers your faith and having no faith. So, they understood the consciousness of Allah (AJ) so there is no consciousness without the heart opening and to be from Ahlul-Baseera. So, then why they’re struggling to reach all of these realities? Why they struggle against all of their bad characteristics to achieve what Allah (AJ) wants them to achieve and that is the greatest gift. For if Allah (AJ), if you love Allah (AJ), love God Almighty He says, ‘I have all of this bounty for you’ and you say, ‘No I don’t want it, I want to sit and play with shaitan (satan).’ No, that’s impossible. That means then you don’t have that love for the Divine. ‘I want to sit and play with shaitan, I want to do every type of thing that make You to be angry with me.’ For what? We pray that Allah (AJ) give us a understanding of the path and this golden ticket that Allah (AJ) has given to us. 499 million and 9999 of your siblings did not granted a ticket onto this earth because when your father was with your mother and his seed went into the Ka’bah 500 million seeds and Hajis (pilgrims) are released, one seed got in. So, you’re already the ticket winner to be on this earth and Allah (AJ) asking, ’So why did you get saved? What were you going to do with it? You’re not going to rise towards your reality. You’re just going to take this ticket and do nothing upon this earth.’ Subhana rabbika rabbal ‘izzati ‘amma yasifoon, wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad al-Mustafa wa bi siri Surat al-Fatiha. InshaAllah in this blessed month of mawlid e Nabi a big blessing, tremendous blessing to support the milad (celebration of the holy birth of Prophet ) and this year alhamdulillah giving food for the love of Sayyidina Muhammad and the greatest protection and ni’mat (blessing) of Allah (AJ) to dress us for caring for others. They’ll be a food program in Pakistan, food program in Vancouver and food program and food trucks in Los Angeles. Allah (AJ) give more strength and power to those whom are doing these projects and then give more strength and power to all of us with the love of Sayyidina Muhammad . InshaAllah that Allah (AJ) dress us and bless us with good characters. If we only understood the immensity of what type of difficulties and darkness’s are approaching everybody would rush to be of good character. If you can only imagine what type of harshness, what type of badness, what type of difficulties and then to continue to have bad character in which Allah’s (AJ) ni’mat and dressing not to shine upon that person instead of a umbrella of a protection becomes a opening of ‘aazab (punishment) like rocks and pallets flying upon that person. Everything that is being taught right now is to protect ourselves and the greatest shield of protection is good character. Being thankless of the life you have, being disrespectful to Allah’s (AJ) ni’mat is a immediate way to be destroyed and you are your worst enemy that for all the horrific things that Fir’aun (Pharaoh) did and Nabi Musa (as) prayed to destroy Fir’aun. Killing, slaughtering everything that destroy Fir’aun and Allah (AJ) would say, ‘InshaAllah, tomorrow’ and again he would come and Fir’aun was still alive, still slaughtering, still doing every type of horrific thing or 40 years he was doing dawah (religious propagation) to Fir’aun and when it became time for the ‘aazab and the punishment Fir’aun had a system of when he would eat on his table, he would take the crumbs and lick them and he understood this was the blessings of God and the Divine, no matter how much he was arguing with Nabi Musa (as) or his political reasons, he understood the ni’mat of Allah (AJ) and don’t ever be na’shukr (unthankful), don’t ever turn your shukr (thankfulness) every from Allah (AJ) as if you’re asking or lava to fall onto your head. Shaitan came and played with him at that time, ‘That all this firaun, all who you are, all the greatness you’re still licking these crumbs like that. You’re a king of kings, throw them on the floor.’ And he threw his crumbs on the floor and then started to walk on them and then Allah (AJ) gave the command, ‘Slaughter him.’ Means Allah (AJ) has a ni’mat and a blessing and this blessing is what protects us. Don’t be unthankful to what He sends you of rizq (sustenance), don’t be unthankful onto what he sends you of a good life, of your children, of your family, you’re asking to be slaughtered in these difficulties. We pray that Allah (AJ) dress us and bless us wherever we’re wrong to forgive us. Inspire within us good heart, good character that you know take your children’s clothes and kiss them and say, ‘Thank you Ya Rabbi that you gave them to me.’ Whatever food you have you like it, you don’t like it eat it, ‘Alhamdulillah wa shukranlillah (All praise and all thanks to Allah), shukran Ya Rabbi that you gave me a home and a place to sleep.’ If not the bed you wanted, not the house you wanted it doesn’t matter, you could have been in a park and in a difficult situation in the middle of a pandemic everything Allah (AJ) is sending be thankful and Allah (AJ) says, ‘Thank me, I send you more, no problem.’ Wa-ith taaththana rabbukumla-in shakartum laazeedannakum wala-in kafartum inna AAathabeelashadeed (Surah Ibrahim) And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.' " (Prophet Abraham 14:7) Allah (AJ) will open. We pray that Allah (AJ) keep us amongst the thankful servants and keep us distance from those whom earn Allah’s (AJ) anger and ghadab. Bi hurmati Muhammad al-Mustafa wa bi Siri Surat al-Fatiha.

MAKE your HEART a KAABA - Sufi Meditation Center E182 in this episode Shaykh Nurjan takes the seeker deep into the realities of the true Divine house which is the Heart of the Believer.

Painting work startedThey are cleaning the walls and doing filing up also they have white washed the roofs of girl's rooms and one hall

Learn the manners of how to accompany the unseen guides and the testing's of the spiritual path

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’ - () ... . From the Golden Teachings of Shaykh Nurjan Mirahmadi () InshaAllah always a reminder that these are immense du’as (supplications) in Divinely Presence and anybody who speaks Urdu and having difficulty you should be singing the Urdu book at home every day and this is a teaching that from whatever difficulty you have there must be a salawat - a praising upon Sayyidina Muhammad to relieve that mushkilat (difficulties). So if you still have difficulty then you haven't got there yet. Means that there's an inspiration from Allah (AJ) that every time there's a difficulty in our life Allah (AJ) wants us to reach towards its medicine and towards its relief. And awliyaullah (saints) come into our life and give us the most perfected relie; is to build your relationship with Sayyidina Muhammad and the most beautific way to build that relationship is the nasheeds (songs of praise). If you're Arab you can recite the Arabic if you like you don't know Arabic you can recite the Arabic the English the Farsi the Urdu, Allah (AJ) has as many ways as the breath to reach to Divinely Presence, but the main thing is to reach by praising upon Sayyidina Muhammad in these beautific kalaam (words) of awliya. That we don't have to make it up these great saints have left this as a medicine for us. That medicine and healing and every type of emotional difficulty has its cure. When you have a difficulty you quickly run to an attorney and you give them $10,000 and nothing worked because somebody else has a key. And when you’re sick you run to doctors you pay for your scans you pay for everything, not a problem, because that's your belief. When your belief is in Allah (AJ) you put your support towards the love of Sayyidina Muhammad , you support the mawlid (celebration of the birth of Prophet ) you support the practices and you’re continuously getting your medicine upon the praisings. So that you know that when you're praising Sayyidina Muhammad and in your praisings you're supporting, you’re showing Allah (AJ) your belief. It’s not the shaykh has to believe in you, you have to believe in yourself, Allah (AJ) knows your life. So for attorney you quickly gave a check thinking all your problems will be solved, ‘All my troubles seem so far away now they're here to stay.’ [shaykh sings a song] Allah (AJ) knows your faith, Allah (AJ) knows my faith. When a difficulty comes, ‘Oh dunya (material world), resolve it right away, he’s going to do this what I'm going to do this how I'm going to support it.’ Allah (AJ) doesn’t that he wants to why you don't have that same belief in akhirah (hereafter). That, praise continuously upon Sayyidina Muhammad . That give in your heart your support your ability whatever it is that you were going to do for your dunya to solve it use your akhirah to solve it and then you find the people whom their iman (faith) is like a mountain because they know that no dunya person can solve my issue. That’s later in these levels of the nafs (ego) when you understand that the people who are ahle fikr (people of contemplation) they love fikr so much, this is called tawheed (oneness). When you’re running to an attorney to fix your issue and you think the attorney’s going to fix your issue and then Allah (AJ) enrols you in the schools of tazkiyah the schools of purification He wants faith, not faith in a lawyer or outside person but faith in your belief. If you had that level of belief and you ran to the awrads (daily practices) you ran to the zikrs (remembrance) you ran to the salawats (praises upon Prophet ) you supported the mawlids you supported the way and the propagation of the love of Sayyidina Muhammad - however you think that would be represented, it's your faith. And then you realize because then Allah (AJ) will raise you in iman, in iman, in iman. At what point in your life you'll know with your iman that your position with Allah (AJ) your proximity your belief you understood at that time real tawheed is that nobody can solve my problem if Allah (AJ) doesn't solve it, there is no attorney I can run to there's no doctor to give me a relief there's nothing that will resolve if Allah’s (AJ) not signing. So you would have built your life in the correct direction then when I'm correctly understanding my faith is secure my practices are secure then when Allah’s (AJ) rida and satisfaction dresses you you've done everything you're supposed to, the love of Prophet is supreme in your being at that time they refer you go, because Allah (AJ) already gave a key and it's open. If Allah (AJ) doesn’t open what you think that person going to do you're going to pay and pay and pay and if they can't open what Allah’s (AJ) not opening. Nobody can open what Allah’s (AJ) not opening so why run in that direction first, and waste your money your time and your efforts? Run towards Allah (AJ). And awliyaullah, jaooka fastaghfaro Allaha wastaghfara lahumur Rasolu. 4:64 Wa law annahum idh zhalamoo anfusahum jaooka fastaghfaro Allaha wastaghfara lahumur Rasolu lawajado Allaha tawwaban raheema. (Surat An-Nisa) And if, when they had wronged themselves, they had but come to you and asked forgiveness of Allah, and asked forgiveness of the messenger, they would have found Allah Forgiving, Merciful. (The Women, 4:64) When you’re an oppressor to yourself Allah (AJ) is ordering you run! Run to the presence of Sayyidina Muhammad . How are you going to find the presence? In the majlses (associations) of love because when they love Prophet no doubt ruhaniyat e nabi (spirituality of Prophet ) is with them and the nazar and the gaze of Prophet is upon them and that is Jaooka. That you're now in the presence. Then Allah (AJ) says, ‘Ask my forgiveness in that Presence.’ When you feel the nazar you feel like you're going to cry you feel the presence of Rauza Sharif (Holy Burial chamber) begin to ask Allah (AJ) for forgiveness and after you finish asking Allah (AJ) for forgiveness ask the forgiveness of Sayyidina Muhammad . ‘Ya Seyyidi Ya Rasulul Kareem (The Most Generous Prophet) Ya Habib al Azim (The Greatest Beloved) ilahi anta maqsoodi wa ridhka matloob. I'm begging Allah’s (AJ) forgiveness and your satisfaction your nazar be upon me where I'm falling short and not doing and not believing correctly and I ran to the wrong thing instead of running to you grant your nazar and your light upon me and love upon me and that will be my shifa and my healing.’ Illahi anta maqsodi, wa Ridaka Matlobi. My God, You are my aim, and Your Satisfaction is what I seek. Then they understood the correct system in their life. As soon a difficulty everybody run towards the dunya and they say, 'Oh by the way Shaykh yeah you pray for me to here’s some change for you.’ That's not your belief that's not even showing Allah (AJ) you have belief. That’s just you know covering the table when you're gambling you’re just covering your bets everywhere but your main bet is on dunya. But when your belief is based on iman, you'll see later in the levels of the nafs they understood Tawheed. Allah’s (AJ) hand is directly on everything that happens to me. So Allah (AJ) has to provide an opening. That opening ‘Miftah ur Rahma’ one of Prophet’s name is the key of rahmah (mercy). That, the key of Prophet has to go into your mushkilat, ‘I’m granting a solution.’ Then you'll be inspired by these shaykhs, ‘Now go to that and that difficulty inshaAllah should be opened.’ What was that page 38 that was the introduction to this nasheed on page 38. Audience recite: ‘Koi sleeka hay arzo ka’ Page 38, Urdu Qawwali book. Read books of immense salawats and nasheeds in English, Arabic, Urdu, Farsi on our App : https://www.nurmuhammad.com/app/

The 8th of Rabi'ul Awwal 260 A.H. marks the Urs (blessed passing) of Imam Hasan al Askari (as) the 11th Holy Imam. Al-Fatiha for his blessed soul